In Case You Missed It

Nearly 200 people helped AAACTS at SOAP UP Super Bowl Atlanta at Ahavath Achim Synagogue on Sunday, January 27. Volunteers participated in DMST (Domestic Minor Sex Trafficking) awareness training by survivor, author and advocate Theresa Flores, founder of SOAP. After labeling soap and makeup remover wipes teams of four delivered them to local hotels and motels. Over 91% of the hotels took the soap and agreed to post materials including a missing children's poster and materials on how to recognize and report child sex trafficking victims. Almost immediately we saw favorable results, three children were recognized by hotel staff and law enforcement is following up. In addition a missing 16 year old local girl was identified and rescued.

AAACTS has additional exciting plans for the future. Again this year we will provide backpacks and school supplies for Georgia DMST survivors. In the fall we will host a program, Keeping Kids Safe in the Digital Age. This event is for middle school and high school students and their parents.

AA Synagogue is happy to announce the establishment of the Linda Bressler AAACTS Fund through a generous donation from her family. This fund is now available for donations which will enable us to continue and grow our awareness, advocacy and action to abolish child sex trafficking in our community.

If you would like to join AAACTS in this important work please contact the Co-Chairs: Linda Bressler (lindafb@bellsouth.net); Margie Eden (margie.eden22@gmail.com).

Terumah 5779

TERUMAH 5779
HE CONSTRICTS – WE EXPAND

February 7, 2019
2 Adar I, 5779

The Lord spoke to Moses, saying tell the Israelite people to bring Me gifts … And let them make me a mishkan (sanctuary) that I may dwell in their midst (Exodus 25:1, 2, 8).

This week's Torah portion focuses upon holy space. It opens with God's command that the people are to bring gifts for the creation of the mishkan "that I may dwell in their midst." The Israelites were charged to create this special space where God would reside in their midst. For this to happen it would require God who has neither body nor form but who nevertheless fills the entire universe with His glory, to constrict Himself to fit into this large earthly structure created in His honor.

The people did bring their gifts and God, in return, did constrict himself to reside in the mishkan. Ultimately the mishkan morphed into the majestic Temple constructed by Solomon and with the destruction of holy temples into synagogues where to this day we, the descendants of the Israelites, strive to experience God's presence. God's withdrawal into Himself enables us to become more acutely aware of His presence in our midst.

Three verses cited in a midrashic teaching describes how His focus on the vulnerable and the needy impacts on the divine human relationship.

In the Torah: "For the Lord your God is God of gods and Lord of lords… He executes justice for the fatherless and the widow" (Deuteronomy 10: 17, 18).

In Isaiah, "For thus says God I dwell in the high and holy place but also with the contrite and humble spirit" (Isaiah 57:15).

In the Psalms: "God rides upon the skies but is also Father of the fatherless and Protector of widows" (Psalms 68:6).

The thrust of this teaching is that God makes His presence known when we, through our actions, affect His concern for those in need. God is perceived as descending from on high and by virtue of our good deeds we enable Him to be a positive force in our midst. God is thus at our side whenever we extend ourselves to visit the sick, comfort the mourners, and engage in acts of tzedakah or righteousness.

Partnering with humanity may be viewed as God's way of demonstrating, "It's not all about Me." His plans and hopes for humanity are best realized as He channels within us that modicum of divine energy thereby enabling us to be there for one another. God thus dwells in our midst when we create venues where through various social justice programs we are inspired and enabled to share in this holy work.

Parenthetically, God's willingness to trim the divine ego is an obvious challenge to the human tendency of aggrandizement whether in the political sphere, in our families or in the workplace.

May we continue to build contemporary mishkans where we partner with God and come to truly sense His presence in our midst.

From the holy city of Jerusalem my best wishes for a Shabbat Shalom u'Mevorach, a Shabbat have peace and blessing.

Rabbi Arnold M Goodman