MaNishma with Rabbi Arnold Goodman

Va'era 5782 - The Burden of Kotzer Ruach

By Rabbi Arnold M. Goodman

Therefore, say to the Children of Israel: I am Ado-nai I will bring you out from the burdens of Egypt; I will rescue you from servitude to them… I will take you for me as a people… and you shall know that I am your God who brings you… to the land over which I lifted my hand in an oath to give to Abraham, Isaac and Jacob… Moses spoke thus to the Children of Israel but they did not hearken to Moses out of kotzer ru'ach (shortness of breath, impatience or dispiritedness) and out of hard servitude (Exodus 6: 6-9).

The pshat or simple meaning is that kotzer ru'ach prevented the enslaved Israelites from "hearing" Moses' message of impending liberation. Moses' original appearance before Pharaoh was followed by a royal edict that the quota of bricks would remain the same, but the people had to gather all the raw material on their own. The community's elders then castigated and rejected Moses for providing Pharaoh with an excuse to make their lives even more bitter. The Israelites could not focus on the Divine message conveyed by Moses. Kotzer ru'ach and the abandonment of hope go hand in hand.

Pharaoh's harsh response also caused Moses to lose hope. Hence his protest to God that coming before Pharaoh worsened the people's plight. When God assured him that He will bring Pharaoh to his knees, Moses demurred, "If the Israelites will not hear me, how can You expect Pharaoh to be responsive?" Both Moses and the people were afflicted with kotzer ru'ach; neither could focus on the possibility of a soon-to-be better tomorrow.

It is now close to two years that we have been living with the burden of COVID-19 and its variants. The high hopes that the vaccine would soon bring an end to the scourge that has affected personal health, economic stability and normal and easy socialization. Zoom and other technological advances have provided but a measure of compensation for the physical separation that has prevented loved ones being at the bedside of ill family members and physically sharing occasions of both joy and grief. Our sense of impotence in dealing with the reality of the plague is heightened by the bitter rupture in our society as a vocal minority continues to resist vaccines and masks.

The sad reality is that the glimmer of light offered by medical and scientific advances is not an assurance that we will soon see the return to life as it was before COVID-19. The challenge before us in 2022 is to resist the kotzer ruach and continue to take all recommended and logical precautions. We dare not lose hope that the coming year may ultimately be a happy one.

From the holy city of Jerusalem, my best wishes a Shabbat Shalom u'Mevorach, a Shabbat of peace and blessing and a wonderful and redemptive 2022.