Torah Commentary with Rabbi Laurence Rosenthal
Parshat Tzav
Leviticus 6:1 - 8:36
By Rabbi Laurence Rosenthal
The current conversation about God circles around belief. Does a person believe in God? This is where we often begin the conversation. Do you BELIEVE in God? There is nothing wrong about asking that question but it's not a question we often ask regarding to other relationships. I wouldn't start with that question if I were inquiring about your friends and family. Do you believe in your parent or your spouse? If I was to ask such a question, it would probably be an exploration about their honesty or some aspect of their life goals. I wouldn't be using this question to ask about their existence. That would be weird. However, this is where we begin with God.
For the sages and rabbis thousands of years ago, they seemed to be obsessed with a different question. Are you close to God? For the texts and writings that they left behind (i.e. the Torah, Bible, Talmud, etc.) God is assumed. Our Torah doesn't bother to introduce us to the divine being that would be joining us through our spiritual journey. Instead, God just was, and God's speech brought the universe into being.
Throughout the book of Leviticus, we explore the ancient ritual of animal sacrifice along with the rites and rituals which would develop into the service of God that existed in the Jerusalem Temple for roughly 800 years. The Hebrew word that is translated as sacrifice is Korban – קָרְבָּן. Unfortunately, this might be the most poorly translated word in the entire Hebrew Bible. The word, Korban comes from the root which means, "to draw close." The goal of our patriarchs and matriarchs of the Bible and other religious texts wasn't to "make sacrifices" to God, offering some sort of quid pro quo. Instead, the goal of these efforts was to bring God close, creating a relationship where God was present amid the people.
I don't fault the modern mind for seeking answers about God's existence. To my mind, the question about belief in God is still connected to the earlier question about closeness. Today, many of us feel that God is so remote and distant, that we wonder if God is even out there. My suggestion is that we reframe the question away from belief and towards closeness. Are you close to God? The answer might be a resounding no. However, by framing the question on a spectrum of distance rather than absolute categories of Yes or No, we afford ourselves the opportunity to return to the question throughout our life's journey and make assessments about our closeness or distance from God and God's closeness to us.

This coming High Holidays, we will be switching from the the Machzor Hadash to the Lev Shalem Machzor! This new machzor, put out by the Conservative movement, is a huge improvement over the past movement machzorim. In addition to being nicely laid out and formatted, it has a modernized translation with more inclusive God language and transliteration for most of the commonly sung pieces of the liturgy, making it more accessible to use for all our congregants. A well-used siddur or machzor is like a trusted friend–it accompanies us through the ups and downs of our life's journey. While we know that it may be sad to say goodbye to the old machzor, we hope that this new machzor will open up the liturgy for you and deepen your experience of prayer and transformation on the Holidays.

Do you know an AA congregant who is in the hospital or infirm? We are concerned about loved ones and friends who are in the hospital or infirm. Although our synagogue office remains closed, we are still working and would like to connect with you, especially in regards to pastoral care. If you have information about friends or family in the hospital or other care facilities, please contact Rabbi Rosenthal (
We are excited to move forward in aligning Ahavath Achim with United Synagogues of Conservative Judaism's (USCJ) membership section of Standards for Congregational Practice: "We celebrate diversity among and within our synagogues and encourage the engagement of all those who seek a spiritual and communal home in an authentic and dynamic Jewish setting." Most of us have or know Jewish families with loved ones of other faiths. Embracing these families will allow us not only to support their Jewish growth and identity with AA, it will also help them create a Jewish home of their own. To this end, we will soon be introducing proposed changes to our by-laws.
We are in need of an online gabbai to help us deepen our Shabbat morning hybrid service experience. This opportunity will be facilitated from the comfort of your in-home "sanctuary." We seek somebody who can welcome our Zoom participants and invite selected individuals to participate in the service with honors like online aliyah to the Torah, English readings, etc. This position requires the use of the Zoom chat feature, computer camera, and a smiling, outgoing personality. Detailed instructions and training will be provided. We are looking for several individuals to create a monthly rotation. If you are interested, please contact Rabbi Laurence Rosenthal (
We have so many wonderful activities at Ahavath Achim Synagogue, from communal to spiritual to social action. The Membership Committee is requesting your help in asking others to come WITH you to any/all synagogue events! Share how many wonderful things are going on at AA with your friends and family! If you know of anyone who should be on our prospective member list or should be contacted by leadership in any way, please reach out to Miriam Habif Gelfond, Director of Outreach and Engagement (
Ahavath Achim's Sisterhood is a dynamic organization of women of all ages with diverse experiences, talents, and interests within our synagogue, community, and the Jewish world. Every woman counts for Sisterhood to grow and thrive. Basic membership dues are $45, but we encourage you to join at a Chai-er level. Your generous dues and donations are vital for Sisterhood to continue to offer programs and projects that strengthen and sustain our Jewish values.
We need your involvement in AA's social action programs! Motivate your family and friends "into action" towards the betterment of our community, and envision our current programs continued for the future. Reach out to your nieces, nephews, friends, and new neighbors for new contacts and ideas to help us increase our pool of volunteers for our wonderful existing and future programs. We need you! Find out how you want to be involved by reviewing the
Are you a warm, friendly, dedicated volunteer who wants to make a difference in a fellow congregant's life through acts of loving kindness? Are you willing to make a personal call or visit to comfort and support a congregant who has lost a loved one or been ill? These caring touches – acts of loving kindness – make all the difference in the world to those receiving them. If you want to be a part of strengthening our community, then AA's new Chesed Initiative is for you! This committee will work with our clergy, staff, and lay leaders to connect members who need help with members who want to do good deeds! Additionally, if you know of a congregant who is facing personal difficulties related to health, loss, or grief, please contact Fern Schorr (