Rabbi Sandler Honored as Rabbi Emeritus

Rabbi Sandler Honored as Rabbi Emeritus

By Barry Herman, Executive Director

On the first day of Rosh Hashanah 5782, our synagogue president, Gerry Benjamin, announced to our congregation that Rabbi Neil Sandler was to be honored as Rabbi Emeritus of Ahavath Achim Synagogue. As I watched Rabbi Sandler graciously accept this honor and listened to his humble acceptance remarks, I was filled with a sense of pride at this appropriate acknowledgment. I have known and worked closely with Rabbi Sandler for very many years and can tell you first-hand that he is most deserving of this honor. He is a man of great integrity, honor, passion, and love of the Jewish people as well as this congregation. I am blessed to call both him and Susan friends and will always treasure my relationship with them both.

In the words of Dr. Dennis Gilbride, who has known Rabbi Sandler for more years than I, "Rabbi Neil Sandler was practically born in a shul. His parents, of blessed memory, were deeply committed to their congregation, community, the state of Israel, and the Jewish people. They raised Neil to a life of service. Throughout his long and successful career, Neil has lived the values his parents taught him – he has exemplified a Jewish life lived well. Across multiple congregations, he (along with his rebbetzin, Susan) has committed himself to the congregations he has served. He has lived his life in concert with Jewish values, the rhythms of the Jewish calendar, and the wisdom of the Jewish tradition. The central question that has animated his life has always been, "What is best for my congregation?" During his tenure here at AA, Rabbi Sandler initiated innovative programing, officiated at services with professionalism and grace, and maintained and enhanced our congregation's connection to Israel and the broader Atlanta Jewish community. Neil has always lived up to the enormous challenges and duties of being a rabbi. It is right and fitting and a deep honor for him to now be Rabbi Emeritus of Ahavath Achim Synagogue."

Apples and Honey – Rosh Hashanah 5782

Rosh Hashanah 5782

Apples and Honey

Iam fairly certain that every child who has been in a Jewish preschool, kindergarten or synagogue program is familiar with the song, "Apples and Honey for a sweet New Year." It's a venerable Rosh Hashanah Eve custom to serve apple slices that are dipped in honey.

Honey obviously symbolizes our hope that the year ahead will be sweet and filled with good tidings, good health, shalom in a better world and that inner peace we all crave. Why, however, has an apple become Rosh Hashanah's chosen fruit? The Bible records that Adam and Eve sinned with the fruit of the forbidden tree. Folklore, both Jewish and general, has chosen the apple as the fruit that most tempted the first humans.

Rosh Hashanah begins the Yamim Nora'im (the Days of Awe) when we are challenged to look back at the past year and contemplate changes to which we aspire. These High Holy Days are a clarion call to reflect upon our lives. Have we behaved properly? Do we strive to reach out in love not only to our family but to the many others with whom we are in contact or in close relationships?

The prayers and rituals of these days challenge us with questions: Have I been a responsible human being? Have I owned up to my failures? Have I sought reconciliation to mend broken relationships? Have I tried to live a virtuous life? Deep within our hearts, we serenade our virtues but tend to be less circumspect when it comes to our failings.

In my mind's eye, I often picture God holding an apple in His hand while addressing the first humans. Adam shifted the blame to Eve, "the life partner that You created for me." Eve shifted the blame to the wily serpent that tempted her to pluck the apple from the tree.

God summarily rejected these defenses. The Almighty was clear that He created humans with the capacity to choose between right and wrong. Our tradition teaches that God planted within us both a Yetzer HaTov (good inclination) and a Yetzer HaRah (evil inclination). When faced with moral decisions, we can submit either to the temptation generated by the latter or take the high road laid out for us by the former. The apple is there to remind us that we are responsible for our decisions, for our actions, for our acts of commission and sins of omission.

We share this world with others with whom our lives are interrelated. We impact upon them as they impact upon us. As we hold that apple slice dipped in honey between our fingers, we symbolize our wishes for a sweet year, but are also reminded of the many ways we can and do impact upon the "taste" of the days in our lives.

From the holy city of Jerusalem, I extend the traditional blessing that this year – and the years ahead – be sweetened with good health, family harmony, fruitful accomplishments, and a multitude of good tidings.

לשנה טובה תכתבו

Rabbi Arnold M Goodman
Senior Rabbinic Scholar

Le'hiet'ra'ot… Not Goodbye: Lessons Learned From Our Friend Rabbi Neil Sandler

L'hitra'ot… Not Goodbye:

Lessons Learned From Our Friend Rabbi Neil Sandler

Today Rabbi Sandler is making his way to Virginia to officially settle for the year in his new position at congregation Beth Emeth, in the town of Herndon, to serve as Interim Rabbi. There are many ways to say goodbye in Hebrew but my favorite is L'hitra'ot (see you later). As Rabbi Sandler goes up north to offer his skills, kindness, and expertise to a Conservative congregation in need, I am grateful for the legacy that he has left, the calm waters he has sailed us towards and the many gifts that his 17 years has provided me and our community. Throughout the month of June, we have taken the opportunity to honor Susan and Neil for the many contributions they have made to the structure, spirit, and culture of our congregation. Being behind the scenes, I can tell you that Rabbi Sandler was wildly uncomfortable with the fuss, yet we persisted. We all know that it is outside of Rabbi Sandler's nature to insist on the spotlight. In fact, much of my success is owed to his humility and generosity of spirit. I would not be the rabbi I am today if it weren't for the space that Neil provided me to hone my craft, create my own identity and build meaningful relationships. As Ahavath Achim synagogue continues its journey to meet the needs of 21 century Jews and lead the way in embracing and cultivating the new Jewish world, it is important to reflect on where we have been in order to take stock of our strengths and the incredible strides that we have made, for many of which Rabbi Sandler is owed credit.

Over the last 13 years, I have learned much from my mentor, colleague, and friend. My lessons learned were not just practical rabbinics, although there were plenty of those. Some of Neil's greatest teachings were true rabbinic ideas, steeped deeply in our Talmudic tradition.

  • Pitchon Pey: Literally, the opening of the mouth. Don't give people an opportunity to talk… if you have made a mistake, admit it and work towards finding healing rather than protecting one's ego.
  • Lefnei MeShoret HaDin: Beyond the letter of the law. Don't do the bare minimum. Go the extra mile to be helpful.
  • Be a Mench: Self-explanatory.
  • The World Stands Upon Three Pillars: The Pillar of Torah, the Pillar of Service, the Pillar of Loving-Kindness (Pirkei Avot 1:2): No two people embody this spiritual truth as Susan and Neil do.

Many beautiful things have been said about Rabbi Neil and Susan Sandler of their 17 years leading our community. Much of those comments focused on their menchlekite (loving-kindness). All the statements shared have been true and I know that they have appreciated these heartfelt reflections of gratitude offered in person, through emails, during classes and inscribed in their tribute book. I wanted to add one more for the roster before we close out this month of gratitude, appreciation, and celebration.

Rabbi Sandler has been at the helm of a cultural change within our congregation and community. When I arrived at Ahavath Achim synagogue, I found a community that was very loving and warm. It is why I chose to throw my lot in with this community. I remember, in those early years, that Rabbi Sandler was managing an aggressive campaign discussing the 'Spirituality of Welcoming,' a term brought to the forefront by Dr. Ron Wolfson's eponymous book. From the very beginning, I felt that this campaign of 'welcomeness' seemed a bit overkill. Not because it's not important, but because our community appeared to be so welcoming. As I was introduced to the data from the 2007 Strategic Plan and ventured out into the community, I realized that our congregation was not always known for its warmth and 'welcomeness.' Ahavath Achim had a very different reputation. Negative impressions can be lasting so we must continue to be vigilant. But I feel confident that today Ahavath Achim is known as a warm and welcoming community. That is a huge cultural change and Rabbi Sandler and his leadership during those early days deserve the credit.

Within the greater Atlanta community, Rabbi Sandler's impact was also felt, especially among his colleagues. On May 26, I completed my two-year term as president of the Atlanta Rabbinical Association. The ARA is supported by a very generous grant from the Marcus Foundation which allows us to support the Metro Atlanta community of rabbis with coaching, high level learning with scholars from around the world, a three-day retreat with more learning and community building, as well as community visioning. Early in my tenure here, Rabbi Sandler was president, and this was before we had the amazing resources gifted by the Marcus grant. The rabbinic community was much different. Rabbis were siloed, only thinking about their own congregations. Participation at ARA programs was abysmal. Communities were competitive instead of collaborative and collegiality was not very high on anybody's list. Rabbi Sandler was part of those very early conversations about the possibility of forming a different rabbinic cohort and the idea of approaching the Marcus Foundation with a proposal. Today, it is widely felt that we have the strongest rabbinic community in Jewish Atlanta's history. This would not have happened without Rabbi Sandler's vision, persistence, and kindness.

Much can be said about the Sandlers' 17 years leading our community. We know that Congregation Beth Emeth in Herdon, VA will feel similar blessings over the next year. For me, Rabbi Sandler's presence is still very much here, helping me to guide and lead our community forward. As we continue to grow our community, to embrace Jews where they are and cultivate a Jewish community that speaks to the Jews of tomorrow, I am grateful for the strong position Rabbi Sandler has left us in and the tools he has personally given me to be successful. Thankfully, it's not goodbye but L'hitra'ot.

My Final Letter

My Final Letter

Dear Friends,

Many years ago, my mother, of blessed memory, told me how old I was when she had successfully potty-trained me. I was exceedingly young. That fact told me everything I needed to know about my psychological make-up and about why I approached much of the world as I did. That is, in part, the Neil Sandler you have seen for most of the past seventeen years – a rabbi who is driven to get the details right and to complete the tasks. In a self-revealing sermon I gave over a year ago, I mentioned that I used to beat myself up over perceived failures. That revelation probably surprised few of you who know me.

But this past Shabbat morning, I shared a very different conclusion I have reached as I approach the end of my pulpit rabbinic career and retire from Ahavath Achim Synagogue. I quoted Rabbi Tarfon in Pirkei Avot. In part, he said, "You do not have to complete the task." Of course, all of us want and seek to succeed. But some things are beyond us. Sometimes, the task is an eternal one, and no one can or will complete it. The key, I have discovered, is the wisdom inherent in Rabbi Tarfon's words: Sometimes it's okay not to complete the task. You did not fail at it. Be satisfied to have engaged in the task in serious fashion. Be heartened by what you have been able to accomplish, and then leave it to others who will find new and uplifting ways to address the task. You put forth your best efforts and accomplished some worthy outcomes? Be content… and I think I am largely content as this portion of my rabbinic career reaches its end.

Next week, I will head up to Virginia, and, on July 1, I will officially join Congregation Beth Emeth in Herndon for one year as its Interim Rabbi. I will do my very best to help the congregation "put its house in order," seek to engage a new rabbi and, most importantly, help lay the groundwork for a successful relationship between the rabbi and the congregation. Then, next summer, God-willing, I plan to head home to Atlanta and to Ahavath Achim, as a congregant. After the sanctuary renovation update offered at our Annual Meeting, I am looking forward to finding my seat in our newly-renovated sanctuary. I hope you are too!

Susan joins me in thanking you for a wonderful tribute weekend. It was, simultaneously, a humbling and uplifting experience. Thank you for welcoming me and for engaging with me as your Senior Rabbi for fifteen years and then for two additional years. Thank you for enabling Susan and me to find the place we intend, God-willing, to call "home" the rest of our lives. What a gift you have given to us!

I wish you and all your loved one's good health and well-being. May we be fortunate to share joyous and uplifting moments together in our congregation.

Shabbat Service Tribute to Rabbi Neil and Susan Sandler

Shabbat Service Tribute to Rabbi Neil and Susan Sandler

By Larry Gold, AA Past President

Saturday, June 12, 2021

Iappreciate being given the honor of speaking today about our beloved and now retired (at least from AA) Senior Rabbi, Neil Sandler, and Susan Sandler. Thank you, Rabbi Rosenthal, Rabbi Blustin. Thank you, Gerry, and your fellow officers for giving me this opportunity.

I'm going to talk this morning about Neil and Susan from a personal perspective – as a congregant and as a past President of Ahavath Achim Synagogue.

There are many things I remember about Neil both during the search process and then again when he was engaged to become our Senior Rabbi in 2004. And of course, through the years we served together. Those memories linger and remain fresh because, at least initially, they were so intense.

To put this in some context, many of you here (and via Zoom) were with us in those days. Neil became our new Senior Rabbi at almost the same time I was installed as President. It was a new and eye-opening experience for both of us. And it was an especially challenging time for our Congregation. Rabbi Goodman had recently retired, and we were having issues with our clergy. I remember that our officer meetings during that time were focused heavily on personnel issues. And we were just beginning to realize that we had a major issue with a declining membership.

When we engaged Neil, one of the most pointed questions he asked us was whether we were ready for change. I remember vividly that conversation with him in – where else? The parking lot. The unofficial location for all serious business at AA.

I don't think Neil understood just how ready we were for change and I'm not sure we knew what sort of changes we wanted or envisioned. One thing all of us did know was that we couldn't make progress as a synagogue without embracing change. Well, here it came, ready or not, and hiring Neil was a big step in that direction.

Rabbi Sandler's tenure and my presidency got off to a rousing start with his first High Holidays with us. We had a terrible storm during the night of the first day of Rosh  Hashanah, and when we got to Synagogue on that first morning, we had no power; no electricity – nothing. Without electricity we had no lighting. What were we going to do? We could not cancel services on such an important holiday. Forget the Aliyah list that I had poured over for several weeks and all the calls I and my fellow officers made to line people up. Forget the normal service routines. And we had no time to consider many alternatives. Thank goodness, Rabbi Sandler was innovative enough and calm enough to figure it out. The only option was to conduct services in the Cohen Pavilion with as much daylight as we could get. We set up a raft of chairs in the Pavilion and on the outside on the sidewalk in front of the garden area and we conducted services as best we could manage. It was kind of like holding a service in a can or sardines, but it turned out to be a remarkable service. To this day, congregants tell me it was one of the nicest, warmest, and best Rosh Hashanah experiences they've ever had. We were warm and welcoming in a whole new way, long before that became a popular mantra. We also got to see how Neil could handle crises and how calmly he could respond to them.

Before going on about Neil, I want to mention that when we engaged Rabbi Sandler, we had only limited contact with Susan. What a wonderful surprise to find how fabulous a team they made and what a gem she is. For those of you who have had the pleasure of sharing a Shabbat or Holiday meal in their home, you know how gracious and warm she is. Not to mention, a wonderful cook and entertainer. Her dinners became legendary – in a very good way – and I still can taste her salmon dishes and her Challahs that are breathtakingly delicious. But Susan brought more to the table, literally and figuratively, than just her domestic skills. She is an accomplished social worker and has performed fabulously with hospice and in other parts of our Atlanta community. More pertinent to AA, she has been a force in our Congregation – not just with Sisterhood, where she ably served as President, but also with championing women's issues and rights along with Neil.

For me, seeing them together on Shabbat and holidays and sharing many experiences with both of them, was a real treat and gave me a sense of comfort and warmth. Almost family. I treasure their friendship and their devotion to our Congregation.

What kind of man is Neil? He's not demonstrative or flamboyant. Neil is quietly effective at what he does. I'll repeat that: He's quiet and effective. He also exhibits a very strong quality that I learned from one of my former senior law partners many years ago. That great man told me that I would be amazed at what I could accomplish if I didn't care who got the credit. I've tried to live up to that standard myself, but that is pure Neil Sandler. Wherever he learned those skills, they have stood him in good stead, and we have been the beneficiary of his grace, his wisdom, and his experience.

While I was President, he and I met almost every Thursday after morning minyan to discuss weekly events and updates. He would bring up issues about ritual, services, issues that the RA was dealing with and his take on some of the issues were we facing as a Congregation. I felt he and I were developing a very symbiotic relationship that transcended the normal relationship between a lay leader and a Rabbi. And I am proud to say that this relationship has continued to this day. There is no person in whom I have more respect or for whom I feel more gratitude for his service to our Congregation than Neil Sandler.

As our clergy got more stable, we were soon joined by our newest Rabbi, Laurence Rosenthal, right out of Ziegler Rabbinical School, along with Brooke and their family. As with any new rabbi, we weren't exactly sure what we were getting, and Neil, to his enduring credit, took hold and began a mentoring process with Laurence that blossomed into one of the most powerful, enduring relationships between clergy that I have ever seen. It would have been easy for Neil to covet the spotlight and let Laurence linger in the background for several years. But that is not Neil's persona nor his style. He gave Laurence headway to develop his own skill sets and become his own Rabbi, with support and guidance, to be sure, but without a heavy hand. I particularly remember when we first started the so-called "Tent Service" on Rosh Hashanah – I can't remember the exact year. But I do remember how wonderful that service was and how brilliantly Laurence and Steve Grossman, along with others like Michael and Bonnie Levine, used that venue to establish a terrifically musical and vibrant service that appealed to so many. So much so, that we now are incorporating much of the style and less rigorous, if I may use that term, rituals into our regular High Holiday Services. We have more music, too.

Remember AAbsolute Shabbats? Neil's idea. Remember our first steps toward egalitarianism that Rabbi Goodman started? Neil took that to an entirely new level, to the point that with only one exception I can think of (Duchening) we are a fully egalitarian congregation. Thanks to Neil.

In addition to his rabbinic duties, Neil became very active in AIPAC and attended many of its conventions and he participated in many of its activities. He has become a real leader in that organization. He has always, always been a strong supporter of the State of Israel and, unlike many of his colleagues, for whom Israel became a divisive issue with their congregations, to the point that many of them would not and still do not speak about Israel, Neil has been forthright and outspoken about his (and our) support for Israel. That support continues to this day.

And that's what I want to emphasize about Neil. He is calm and steady and very, very bright. He is also consistent and persistent. In his own quiet way, of course. I like to think, and I hope Neil appreciates this as a compliment, that when Neil is on the Bimah, he isn't "preaching". He is guiding and he is teaching, He is encouraging us to be better Jews. And he has demonstrated, with his behavior, his words and his actions, how to do just that.

Moreover, and this is important. One of the most amazing aspects of Neil's personality, and Susan's, is their seemingly infinite capacity for compassion and empathy for us. He's always there – be it a happy event or a sad one, Neil calls the family. Before Covid, he visited. And often Susan would accompany him. I don't think that can be taught at rabbinical school. And he keeps in touch. He and Susan make sure congregants know that that they care and that they will be there. They make all feel more connected and not alone. I think that Neil's soul, which is what I call that mystical essence that connects the head and the heart, is just a gift from God and one that Neil and Susan have shared so willingly with us.

I want to close with two personal points that I think help exemplify Neil's character. First, when Margo was installed as International President of USCJ, Neil flew to NY for her installation. He wasn't asked to do this. He didn't have to do this. But he did it. He came of his own accord because he wanted to, and because he wanted to show our Synagogue's support for Margo and for USCJ. It was a thrill for Margo and for me that he was there.

Second, when I was asked to give these remarks, I wrote to Neil and asked him to give me some of his highlights as our Senior Rabbi. As you know, Neil is a very modest human being. So, he gave me a pretty short list. I'd like to think that if I were making up such a list for him, it would have been much longer – but we would be here through Havdallah this evening.

The prophet Micah asks: What does God require of us? Micah's answer: To act justly, to love mercy and to walk humbly with your God. I cannot think of a man or woman who provides a better example of that kind of Jew than Neil Sandler and Susan Sandler.

Neil, Susan, you have served us well and, although I know you will keep Atlanta as your home base, we will miss you. I will miss you.

May you go from strength to strength.

Yom HaShoah: A Day to Remember, A Day of Strength!

Yom HaShoah: A Day to Remember, A Day of Strength!

Tonight begins the Jewish observance of Yom HaShoah, Holocaust Remembrance Day. The official name on our calendar commemoration is YomHaSho'ah v'haGevurah. Although in English we translate HaShoah to mean Holocaust, the word literally means catastrophe. The word Holocaust is derived from the Greek translation of the Olah offering, the sacrifice mentioned in the Bible when the entire animal is consumed on the fire as a sweet and welcomed smell to God.  With this short description, you can see the many problematic layers the term Holocaust evokes which could be remedied only by a name change.

The term Shoah is better, but also lacking. Catastrophe ignores the real moral and ethical underpinnings of this solemn and important day we mark each year on the 27th of Nisan. A catastrophe could be anything.  An avalanche is a catastrophe. A tidal wave is a catastrophe. We would be hard pressed to evaluate and examine the moral responsibility and culpability of snow peaked mountains and waves of the sea. The term Shoah alone feels like a sort of throwing up of our hands rhetorically whispering into the wind, "Oh well, what can we do?"

The second word, HaGevurah, adds an important element to this day which needs to be remembered. There is something we can do. There is something we must do. The word Gevurah means strength or heroism. The stories we tell about the Shoah must not rest with tales of victim-hood and helplessness. There are countless stories about strength, both outer and inner strength. Our families and fellow Jews who did not survive in body from the evils of the Second World War were far from acting like 'sheep to the slaughter' or sacrificial lambs on the altar. Their lives and our memories of them serve as their strength. The evil that was allowed to grow and spread throughout the world, from those times through today, is the true catastrophe. But it's not our catastrophe… it's theirs! We are the keepers of the Gevurah, the strength.  It is our honor to keep their memory alive.

Yom HaShoah Events

Eternal Life Hemshech Commemoration at Greenwood Cemetery's Memorial to the Six Million
Sunday, April 11 | 11 am | More Info
 
MJCCA Book Festival Yom HaShoah Program
Sunday, April 11 | 2 pm | More Info

Shabbat and Chag: What to Do on a Saturday Night

Shabbat and Chag: What to Do on a Saturday Night

This year, many of our holidays happen to begin on Saturday evening, and Passover is no exception! However, with this start time, comes all sorts of confusion about the order of blessings at the beginning of the seder. There are two important notes here, which may differ from a normal year: how to light our chag candle and how to say kiddush/havdallah.

First, while kindling a new fire is not permitted on Yom Tov, transferring a flame is. In normal years, we light our candles before chag has started (like we do with Shabbat candles). However, in years when the holiday begins immediately after Shabbat (as well as lighting on the second night of chag), we need a pre-lit candle, since the holiday has already begun when we light. In order to do this, we must light a candle prior to Shabbat that will burn for at least 25 hours, if not longer, such as a yahrtzeit candle. When we're ready to light candles following Shabbat for Passover, the chag candles should be lit from these existing flames and not from a new match, and you should not blow out the object you used to transfer the flame (such as a match) but rather allow it to burn itself out.

Second is the order of kiddush and havdallah. The havdallah liturgy focus on separation – typically between kodesh and chol, the holiness of Shabbat and the routine of the normal weekday. But, when Shabbat transitions into a holiday, we have a different liturgy – one marking the transition between kodesh and kodesh, the higher holiness of Shabbat with the still (but less) holy holiday. In this transition, kiddush and havdallah get all wrapped into one as a part of the seder.

To remember the order of all these blessings, the rabbis came up with a mnemonic – YaKNeHaZ (which I'll admit is not so helpful, but bear with me).

The mnemonic breaks down as follows:

  • Y: Yayin – Wine
  • K: Kiddush – The special blessing said for kiddush for the holiday we're entering into.
  • N: Ner – The blessing we say over the candle, which is the same blessing as Shabbat havdallah. Ideally, you should use the candles that you lit for chag as your havdallah candle. Do not use a havdallah candle, as you're not allowed to extinguish the flame on Yom Tov, and do night light a new candle. Existing lights in the room, such as a lamp, maybe used as well
  • H: Havdallah – A modified version of the last blessing of havdallah from Shabbat, specifically for the transition between Shabbat and chag
  • Z: Zman – Another name for the shehechiyanu blessing

That's YaKNeHaZ! To further help you remember the mnemonic, many haggadot will have a picture similar to the one below, featuring a hare hunt (here from an Ashkenazi Haggadah c. 1460). As it turns out, the German expression for rabbit hunt, 'Jag den Has,' sounds like the mnemonic and was an old symbol of spring and renewal, which fits well with the theme of Passover. Fortunately, no bunnies were actually harmed in the making of this mnemonic.

Here are the blessings in order, as you should do them at the first seder!

בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.
בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ, מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, וּמוֹעֲדֵי קָדְשֶךָ בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים.
בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ.
בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמַבְדִיל בֵּין קֹדֶשׁ לְחֹל, ין אוֹר לְחשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה. בֵּין קְדֻשַּׁת שַׁבָּת לִקְדֻשַּׁת יוֹם טוֹב הִבְדַּלְתָּ, וְאֶת יוֹם הַשְּׁבִיעִי מִשֵּׁשֶׁת יְמֵי הַמַּעֲשֶׂה קִדַּשְׁתָּ. הִבְדַּלְתָּ וְקִדַּשְׁתָּ אֶת עַמְּךָ יִשְׂרָאֵל בִּקְדֻשָּׁתֶךָ. ,בָּרוּךְ אַתָּה יי הַמַּבְדִיל בֵּין קֹדֶשׁ לְקֹדֶשׁ.
בָּרוּךְ אַתָּה יְי אֱלֹהֵינוּ מֶלֶךְ הַעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה.

Baruch Atah Adonai, Eloheinu Melech ha'olam, borei p'ri hagafen.
Baruch Atah Adonai, Eloheinu Melech ha'olam, asher bachar banu mikol am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah moadim l'simchah, chagim uz'manim l'sason et-yom chag hamatzot hazeh. Z'man cheiruteinu, mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha'amim. umo'adei kod'shecha b'simchah uv'sason hinchaltanu. Baruch Atah Adonai, m'kadeish Yisrael v'hazmanim.

Baruch Atah Adonai, Eloheinu Melech ha'olam, borei m'orei ha'eysh.
Baruch atah Adonai, Eloheinu Melech ha'olam, hamavdil beyn kodesh lichol, beyn or lichoshech, beyn yisrael la'amim, beyn yom hashvi'i lisheshet yimai hama'aseh. Beyn kidushat Shabbat likidushat yom tov hivdalta, v'et yom hashvi'i misheshet yimai hama'aseh kidashta; hivdalta vikidashta et amcha yisrael bikidushatecha. Baruch atah Adonai, Hamavdil beyn kodesh lechol.

Baruch atah Adonai, Eloheinu Melech ha'olam, shehecheyanu, v'kiyemanu, v'higiyanu, laz'man hazeh.

Rabbi Sam Blustin

A Post-Purim Reflection

A Post-Purim Reflection

Shushan - From Consternation to Joy

"The city of Shushan was in consternation" (Esther 3:1).

"The Jews had light, and gladness, and joy and honor" (ibid 8:16).

The Megillah (Book of Esther) narrates Haman's rise and fall, and the Jewish swing from despair to joy. Haman initially succeeded in convincing the King to place the fate of the Empire's Jewish subjects in his hands. Once Haman issued the royal decree setting the date for the Empire-wide genocidal action targeting the Jews, "the King and Haman sat down to drink." While the Jews of Shushan mourned, the entire city was "in consternation."

Mordecai and the Jewish community publicly mourned the dire fate that awaited them. In Shushan and throughout the vast empire, Jews, engulfed in a seemingly endless black night, donned garments of mourning.

Amidst this travail, Mordecai turned to his only hope. He petitioned, cajoled, and finally convinced Esther to approach the King to plead on behalf of her people. She devised a brilliant plan that not only thwarted Haman, but led the King to hang him on the very gallows the villain had prepared for Mordecai. Then, in a speedy transition, Mordecai replaced Haman as the King's chief advisor.

The Megillah joyfully describes how the day designated for Jewish destruction was transformed into one of glorious victory. The Jews in Shushan and throughout the Empire had "light, gladness, joy and honor."

A beautiful Midrash, quoting the prophet Micah, "… when I sit in darkness, the Lord shall be a light to me" (Mica 7:8) teaches that redemption unfolds slowly. It likens redemption to the darkness of night that slowly and imperceptibly transitions into dawn, the rising sun and the bright light of day. Esther skillfully strategized the series of moves that resulted in Haman's demise. It took careful planning to transform Shushan from a city plunged in despair to one that "rejoiced and was glad." (Esther 8:15).

It's now more than a year that, like Shushan after Haman's decree, the entire world has been living in a time of not merely consternation but of fear, illness, and death. Even if we have, thankfully not been infected and personally touched by the virus, the Covid has impacted our lives. It has plunged us into repeated and prolonged quarantines and isolation. It is only through Zoom and technology that we are able virtually to be with loved ones and friends in good times and bad.

It has been, and continues to be, one long dark "night," but the rollout of vaccines has pierced the veil of darkness. We detect that morning has broken, ushering in the promise of a soon-to-be tomorrow of light. Our lives will then be brightened as we physically reach out to embrace loved ones and friends.

In the year and years to come, may we celebrate Purim in overflowing synagogues and paraphrasing the Megillah, in light, gladness and joy.

From the holy city of Jerusalem, my best wishes for a Shabbat Shalom u'Mevorach, a Shabbat, a Shabbat of peace and blessing.

Rabbi Arnold M Goodman
Senior Rabbinic Scholar

Min Hameitzar

Min Hameitzar

"From the narrow places I called out, 'Yah', and I was answered with expansiveness" (Psalm 118).

Oh, how the last year has felt constraining and narrow. Stuck in our homes, many of us have spent the time alone or in small pods. We've missed hugs from loved ones and our grandchildren's first words. There are those whom we will never hug again. Amidst the hyper-connected world, we've realized just how alone and isolated we have been, even before the pandemic.

But we've also reached an important point societally in the journey and trauma of this pandemic – we've, by and large, stopped telling people when we're asked how we are, "I'm doing fine." We've begun to open ourselves to the world, not always out of choice, but by necessity and by deep longing for the other. Our tradition teaches us that the brokenness can be a place of great beauty, because we're often fully present with ourselves in those moments. To cry out is the most primal of those actions, to say "I need help" or "I really miss you" or "I really need a break – can you watch the kids?". It's precisely in those moments, our psalmist teaches us in this verse from Hallel, that we are answered by expansiveness.

When we allow our lives to be touched by someone else's, for those moments we are connected to something much deeper and more expansive than we had realized previously. We are all part of the One, connected in holiness and love and our shared humanity. All we need to do is remember, as the great Carol King once sang, "all you need to do is call, and I'll be there. 'Cause you've got a friend."

Enjoy my setting of Min Hameitzar from Psalm 118 (below), and please join us at our Passover gathering after the second seder, coming together in community to lift us out of the narrow place, if even for a few moments.

Rabbi Sam Blustin

A Reflection on One Year of the Global Covid-19 Pandemic

Light a Candle and Remember

A Reflection on One Year of the Global Covid-19 Pandemic

On March 11, 2020, the Director General of the World Health Organization declared, "We have therefore made the assessment that COVID-19 can be characterized as a pandemic." Light a candle and remember.

 Tomorrow evening, March 11, 2021 President Joseph Biden will address our nation on the occasion of this grim anniversary. Light a candle and remember.

As of today, more that 525,000 Americans have died of Covid-19. Worldwide, more than 2.6 million people have perished. Zachor – Remember. Honor memories of loved ones and friends. Reflect on their legacies. Light a candle and remember.

The deaths of loved ones and friends represent our greatest losses. But we have suffered other losses… hugs and kisses and the warmth of smiles and afternoon excursions and trips to the beach and the mountains and educational opportunities… lots and lots of educational opportunities and… Light a candle and remember.

Words alone can never fully express our gratitude to all the caring people – medical personnel, those who work alongside them in hospitals, first responders and other public servants – who have risked their own health for the sake of others' well-being. Light a candle and remember.

"Ner Adonai nishmat adam" – "The soul of each individual is the light of God" (Proverbs 20:27). In our tradition, as in other faith traditions, light is a symbol of God's presence. That divine light illuminates the beauty of each of our souls. Some of us are thankful for the protective vaccinations we have received. Others among us anxiously look forward to their turn to be vaccinated. As, God-willing, hope and optimism take greater hold, let each of us use the divine light to genuinely illuminate our souls. Light a candle and remember.

Light a candle and act.

Rabbi Neil Sandler